monumenta.ch > Beda Venerabilis > goeCod.110.94 > csg251.132 > csg250.387 > csg68.404 > Matthaeus, 27 > bnfNAL1615.206 > csg250.353 > csg914.259 > bkeCod.47.12r > bnf10439.143 r > bsbClm6436.46 > bnfGrec107.999 > 1 > sectio 1 > bnf7296.89 > sectio 5 > sectio 25 > bkeCod.16.64v > sectio 49 > 4 > bsbClm6436.46 > csg458.213 > habCod.Guelf.81Weiss..162 > sectio 22 > sectio > sectio 46 > bnf10439.148 r > sectio 34 > csg251.164 > csg75.840 > bnf17226.206 > bavPal.lat.1449.263 > sectio 2 > sectio 7 > bsbClm6224.413 > Psalmi, 118 > csg48.198 > bsbClm6224.471 > sectio 22 > bnf9389.61 > bnf10439.16 v > csg248.206 > bnf10439.186 r > bsbClm6436.46 > bmv343.323 > habCod.Guelf.81Weiss..205 > bnfNAL1615.175 > bnf10439.184 r > bnf15085.64 r > ad Hebraeos,2023 > sectio 5 > csg914.273 > uwbM.p.th.f.12.72 > csg248.195 > sectio 19 > goeCod.110.112 > bmv343.342 > csg458.200 > bnf10439.222 v > csg251.154 > bnf9389.418 > bnfNAL1615.198 > sectio 3 > ad Hebraeos,3669 > sectio 24 > bmv343.327 > csg75.840 > bnf10439.188 v > habCod.Guelf.81Weiss..41 > bnf11947.60 > ad Hebraeos,3468 > ad Hebraeos, 12 > habCod.Guelf.81Weiss..99 > bnf10439.7 r > bnf9389.360 > sectio 6 > bnf17226.40 > csg458.222 > uwbM.p.th.f.68.328 > uwbM.p.th.f.69.122 > Isaias, 7 > csg48.320 > bnfNAL1615.188 > bsbClm6436.46 > uwbM.p.th.f.12.72 > uwbM.p.th.f.12.72 > csg68.404 > csg75.840 > sectio 13 > sectio 20 > bnf11947.69 > bnf10439.11 v > sectio 8

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Beda Venerabilis, De Arte Metrica, 13, 8
Sciendum est autem quod nunquam in eadem parte orationis media fieri potest synalepha; verum si in medio verbo duae vocales coeunt, quarum prior sit longa, potest illa quae sequitur priorem facere brevem de longa, si sic poeta voluerit, auferendi autem funditus potestatem non habet. Est autem naturaliter longa in illo Paulini, ut:
Ut citharas modulans unius verbere plectri.
Est brevis licenter in illo Sedulii:
Unius ob meritum cuncti periere minores.
Item natura longa est in hoc Paulini:
Discutiebat ovans galea scutoque fidei.
Licentia brevis in hoc Prosperi:
Divitias iam nunc promissi concipe regni,
Virtute et fidei quod cupis esse tene.